The Plausibility of God

I am a member of several online atheists groups where atheists debate with people who have some level of belief in “God” (not necessarily the ‘Christian God’). The most frequent response to an argument for God is:

“PROVE IT!!!”

Or if the person is a little more thoughtful they might respond along the lines of:

“An argument that has no evidence is imagination and nothing more.”

Let me start by making a concession:

I cannot empirically prove God. 

I have never seen God.

I have never heard God.

I do not have a picture of God.

I cannot tell you where God is located.

I have not even experienced a miracle that could not be plausibly explained by coincidence. God has never made a pile of gold coins appear out of thin air. I have not seen God grow a new limb on an amputee and I have not seen any body of water parted.

OK.

But I do believe God is plausible.

“You are kidding, right? Can you argue a universe farting pixie into existence? Do try as an exercise.”

Relax!

Try to hear me out.

(That is an actual response to one of my posts.)

First, Don’t Over Estimate Your Scientific Knowledge

I appreciate the Scientific Method, the value of data, and all of the progress since The Renaissance. I do not want to return to the Dark Ages. I repudiate the Fundamentalist expression of Christianity, Islam, Hinduism, and Fox News. And I also repudiate Materialistic Fundamentalism.

Science has tremendous value. But much of what is scientific certainty one decade is an cringe worthy a decade later. In the 1990’s I ate Cocoa Pebbles for breakfast with skim milk because it was fat-free and fortified with vitamins. Even Isaac Newton and Albert Einstein are questioned. All I am saying is that scientific understanding is constantly building and evolving. Advancement in scientific understanding does not mean certain knowledge. There are simply too many variables.

So the demand to “PROVE IT!!!” is really an expression of binary reductionism. Simplistic black & white thinking. It would be nice if the world could be divided into what is proven and disproven, but human knowledge actually is a spectrum of plausibility and probability.

Second, “God” is a Plausible Cause for the Universe and Everything In It

It is reasonable to look at your children and nature and human consciousness and social dynamics and ask, “Where did this all come from? What caused all of this?”

It is then reasonable to speculate on a reasonable, sufficient, non-contingent cause of the Universe and everything in it.

It is then reasonable to speculate that the reasonable, sufficient, non-contingent cause must contain certain qualities to produce the Universe that is.

I must admit I am partial to Gottfried Wilhelm von Leibniz’s argument from contingency:

  1. Every contingent fact has an explanation.
  2. There is a contingent fact that includes all other contingent facts.
  3. Therefore, there is an explanation of this fact.
  4. This explanation must involve a necessary being.
  5. This necessary being is God.

(The above formulation is from Baylor University Philosophy Professor Alexander Pruss.)

I like Dr. William Lane Craig’s list of attributes of such a being:

“The extremely powerful, uncaused, necessarily existing, non-contingent, immaterial, non-physical, eternal being, who created the entire universe, and everything in it.”

And I think it is a Universe Farting Pixie!!!!!

OK. Let me address what I will call the “Universe Farting Pixie Fallacy”.

Atheists often confuse possibility with plausibility. A certain type of atheist likes to say “Zeus helped me find a parking spot today.” Or “I will pray to the Flying Spaghetti Monster for you.” The implication is that because Zeus or the Flying Spaghetti Monster are silly possibilities they are equally plausible to Lebniz’s Necessary Being.

This is obviously illogical.

Unless Zeus or the Flying Spaghetti Monster is your name for “The extremely powerful, uncaused, necessarily existing, non-contingent, immaterial, non-physical, eternal being, who created the entire universe, and everything in it.”

Third, “God” is Plausible because it is Ubiquitous Historically and Currently

After glancing at stats online it appears that approximately:

  • 3-6% of the world is atheist or agnostic.
  • 10-20% of the world are non-religious.
  • The rest are religious.

It is natural for humans to have a belief in ‘God’ and to formulate religious practices. For this phenomena to so naturally occur across time, race, culture, and politics provides plausible evidence of God. Experience is evidence.

I was a Fundamentalist Christian in my youth. Then I was an Evangelical Christian for decades. I even earned an MDiv and was a pastor for a few years. Then I was a Liberal Christian for about 6 months. Then I no longer believed Christianity was true.

But I still believe in God.

Why?

Fourth, God is Plausible Because of the Ubiquity of Powerful Spiritual Experiences

Now that I think about it….maybe I can prove God empirically. 

Empirically: by means of observation or experience rather than theory or pure logic.

What keeps me on this spiritual journey is the powerful and positive spiritual experiences I have had and still have. Experiences that make me a more peaceful, loving, self-controlled, and wise person.

And it isn’t just me. There is a massive amount of data on the spiritual experiences of humans. And it is repeatable. And there is remarkable consistency. As a matter of fact, one of the things that triggered my initial doubts about Christianity was meeting a bunch of people my faith considered ‘lost and going to hell’ who were having the same powerful spiritual experiences I was having.

I have known over a thousand people personally whose lives have been changed by God. Their God may be named Jesus. Or Muhammed. Or a God without a precise theological definition. Or simply a Higher Power. But I cannot deny what I have experienced and what I have seen others experience.

And I believe it is Plausible that there is a ‘God’ behind these experiences.

Could You Be Wrong, Christopher?

Yes.

Of course.

But so could you.

I have to choose beliefs to guide my life. And I believe one measure of the truth of beliefs is the quality of life those beliefs produce. Jesus said, “But Wisdom is proved right by all her children.” I believe a reasonable belief in God produces the best life. Certainly for me.

And beliefs should reflect reality. And the reality I experience and see all around me includes the spiritual. To not believe in God would be to deny the reality all around me.

Plausibility then Personal Experimentation

When I go to “The Lovely Thai” restaurant in Grayslake, IL the first thing I do when selecting an entree is establish plausibility. I read the description on the to go menu. I ask to see the menu with the pictures. I ask the owner to reference their personal experience regarding a specific dish (It’s great!). Once plausibility is established there is only one way to resolve the issue. Of course I could measure and weigh and touch the entree. But that really doesn’t resolve things for me. It is just more information. Knowledge is in direct experience with the dish.

I have to taste it.

I think the same is true for God. I am not interested in tasting “The Flying Spaghetti Monster”, “Zeus”, “The Universe Farting Pixie”, or “Eric the Necessary Being Eating Penguin”. I suppose these are possibilities but not plausible ones. But the Necessary Being (The extremely powerful, uncaused, necessarily existing, non-contingent, immaterial, non-physical, eternal being, who created the entire universe, and everything in it) is plausible.

Let’s dig in.

 

 

 

 

2 thoughts on “The Plausibility of God

  1. Dear Ray Villeneuve, reading your statements make me think if I may debate this topic with you without destroying your good feeling of life. I think that I have good counter-arguments to your thesis. But why should I tell them to you, if you are happy with your belief, which does not harm anybody? Unless you have doubts, or unless you do not feel well in your skin because of your belief, I will not reply to your thesis. I do not have any need to convince you of the opposite. My bank account will not increase if I show you that you may be wrong ( “may”, because I also may be wrong, of course). So, why should we debate if we both are happy with our own thinking? The reason of my participating to this and other groups is that I want to see what other people think about this question (God), so that I can correct my position. But I am also interested in defending society from the brainwashing of some religions. This is actually my main goal: I want that people use their brain. You,Ray Villeneuve, you do it. This is for me good enough, because you are asking other people to do the same (thinking). So we can join our efforts in convincing people to question their belief. Not because we want them to change, but because we want them to be critical. This is a prerequisite for not having dictatorships around. We need thinking people in order to criticise our economic system, our so-called democracy (which is used as a tyranny of the majority), our divisive educational system, and so on. We need people trained to use their brain, and if anybody just “believe”, then he/she stops using it, unfortunately. Peace and love to you and your family.

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  2. Hi Christopher,

    I think your points are right on. For quite some time I’ve been wanting to share, with anyone who will listen, my compelling argument for God, which I don’t think any fair-minded atheist can poke a hole in:

    In the scientific analyses of the origin of life, there is a key thing left out of the equation. You need it in order for evolution, for the survival instinct, for reproduction. That key thing is desire. If things didn’t desire to live, they wouldn’t. It’s a lot of work. Entropy is easier. But we see that life is negentropic. Why is that? A student of mine once quoted her biology teacher as saying “even bacteria desire to live.”

    By desire, I’m not talking about what humans describe as sentient. I’m talking about the empirical evidence that everything alive puts forth a mighty effort to remain that way. And if it didn’t, you wouldn’t have evolution.

    Let’s look at that property of desire. It can’t be a material property, because by definition material things are things that are acted upon — the effects of forces outside of themselves. They are not volitional.

    So desire, volition, a nonmaterial property, has to be present for life to exist.

    Why is it, if these theories of the origin and development of life are scientific, that they conveniently ignore this essential property? Why isn’t it part of their observation? Since it’s something that has to be there, why is it more plausible to think of it as a negligent thing than to think of it as a huge thing?

    A note: there are people who say things like “love is merely a chemical reaction.” But if you ask them why the reaction exists, they will say that it is to ensure the procreation of the species. Bingo! Why does the species want to procreate? You can’t do it without that desire.

    So what is the nature of this spiritual property, which I started by calling desire, then also called volition, and just now insinuated that it could be love? I’m not here to tell you what it is. The point isn’t to have a belief about it. The point is, if you’re going to inquire about the nature of life, you have to include this spiritual element.

    I have been studying that spiritual element, and, through my own life experience, know some things about it. I know that I can always access it, which shows me that it’s always here. There are some properties that it has which I make use of daily in my life. Again, I’m not here to tell you what they are (though I would be happy to talk about that, too, with someone with an open mind). I’m just here to say, this is part of being. To pretend that it isn’t is to have a huge blind spot and to miss out on a lot of interesting understanding.

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